By by Shaikul-Islam Ibn Taimiyah ; abridged by Ash-Shahhat Ahmad At-Tahhan ; rendered into English by Bayan Translation Services.
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Extra info for Answering those who altered the religion of Jesus Christ
51 Because it is so early, Ibn Rushd’s typology manifests a relatively weaker form of loyalty to the school tradition than later became the norm. An inverted typology conceptually and structurally tends to downgrade hierarchical authority, or, at the very least, is not acutely conscious of such an authority. The absence from it of any chronological element amounts to a virtual weakening of the chain of authority that mediates between the founding imam and his followers throughout the centuries.
If he adopted none of their opinions, then his authority as an independent mujtahid and a founder was categorically conﬁrmed, and if he did in fact adopt them, then due to the authority bestowed upon him by Followers such as Nakhacc (d. 96/ 714) and nammad (d. 120/737), his authority as a mujtahid who reached conclusions identical to his predecessors was also conﬁrmed. As Abe nancfa’s teacher, nammad ﬁgures prominently in the former’s doctrine. He, and to a lesser extent several others, appear either as links to earlier authorities, or as the ultimate reference.
Assigned to this rank, among others, are Abe Bakr al-Khaqqaf (d. 261/874),34 Abe Jacfar al-tamawc (d. 321/933),35 Abe al-nasan al-Karkhc (d. 340/951),36 Shams al-A’imma al-nulwanc (d. 456/1063),37 Shams al-A’imma al-Sarakhsc (d. after 483/ 1090),38 Fakhr al-Islam al-Pazdawc (d. 482/1089),39 and Fakhr al-Dcn Qakckhan (d. 40 These jurists, incapable of diﬀering with Abe nancfa over either the methodology and theory of law (uQEl ) or positive legal rulings ( furE c ), nonetheless solved unprecedented cases in accordance with the principles that the eponym had laid down.
Answering those who altered the religion of Jesus Christ by by Shaikul-Islam Ibn Taimiyah ; abridged by Ash-Shahhat Ahmad At-Tahhan ; rendered into English by Bayan Translation Services.