By Abdollah Vakily
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Additional info for Ali Shariati and the Mystical Tradition of Islam
7. Ibid. 8. Ibid. 9. Ibid. , pp. 6-7. 10. Ibid. , p. 6. 11. Ibid. 12. Hamid Algar, Revolution, p. 71. 1 Tb~ 13. Ibid. U. Ibid. , p. 74. 15. Ibid. , p. 75. 16. Ibid. 17. Ibid. 18. Ibid. , p. 76. 19. Ibid. , pp. 95-96. 20. Ibid. , p. 80. 2l. Ibid. , p. 88. 22. Ibid. , p. 94. BQot§ 27 Qf tb~ Islam1c 23. Hamid Algar, The Roots of the Islamic Revolution, p. 96. 24. ,p. 86. 25. Ibid. 26. Ibid. Man~ûr al-Hallaj was a mystic orig~nally from Tur (Fars, Persia) who'also resided in Basra, Baghdad and Khuzistan (in Khurasan).
203-22, and also Kamal Abdel-Malek, Towards an Islamic Liberation Theology: Ali Shari'ati and His Thought. 28. 202-229. 29. By ~lid Shicism Shariati is referring to the followers of cAlI, those who fight for justice and against oppression. By Safavid Shicism Shariati is referring to establishment-oriented Shi~ism, religion as the tool of the dominant power. 30. Yann Richard, in Roots of Revolution, by Nikki Keddie, p. 6. 31.. Yann Richard, L'Islam Chi'ite, p. 225, foot note 13. 32. Yann Richard, in Roots of Revolution, by Nikki Kedd i e, p .
Significance of Hubut in terms of understanding Shariati's full character. In one place where he is describing the loneliness of Imam ~li, Shariati moves on to discuss his own loneliness, a theme which he had so profoundly elaborated in Kavlr. lO Having been expesed te Shariati's political and social ideas one can expect that at this point Shariati would refer to Abu Dharr al-Ghifar1,ll Imam ~usayn, Franz Fanon, etc. Yet the "acquaintance" or rather "acquaintances" whom he discoverc are quite unexpected: l found Socrates and Buddha, and aIl the unknown writers of the Upanishads and composers of the Veda[s], and that unknown and bereaved poet who has put his head on the wall--~/the shadow of the ruined temple ( ~.
Ali Shariati and the Mystical Tradition of Islam by Abdollah Vakily